Business Ethics from the Qur'an Perspective
DOI:
https://doi.org/10.61166/rihlah.v2i1.14Keywords:
Ethics, Business, Al-Qur'an, IslamAbstract
There are still many Muslim communities who consider business ethics to be of little importance in business activities, because business is nothing but to seek profit. Through this research will be discussed how business ethics in the perspective of the Koran. This research includes library research (library research), namely research that examines data sourced from library materials, using the thematic interpretation method. This research is based on the interpretation of verses of the Koran that directly discuss business ethics and verses that do not directly discuss business ethics. Business in the Qur'an is both material and immaterial. Where business in the Qur'an does not only prioritize material profits but also spiritual benefits. The existence of business ethics cannot be separated from the business itself. The Qur'an's business ethics contain basic business values such as the values of unity, balance, free will, accountability, and ihsan. Then it gives birth to business ethics which are free from evil, corruption and tyranny such as usury practices, fraud, reducing doses or fraud, corruption, bribery, gambling, gharar and hoarding and so on. Then business in the Koran emphasizes hasanah values such as honesty, trustworthiness, fairness, social responsibility, istiqomah, tolerance and friendliness in business life. Thus business ethics in the Koran are not only oriented towards meeting the needs and welfare of life in the world, but also business as a warehousing for good for safety in the hereafte.
Downloads
References
Abu qasim al-husein al-shafani, mufradat fi ghari bil-qur’an juz 1 dalam muktabah al-shamilah.
Abdullah, Taufik agama, etos kerja, dan perkembangan ekonomi, Jakarta: LP3S 1982
Al-asfahani, Al-raghib Mu’jam Mufradat Alfad Al-qur’an
Ana Siti Parida Dwi Yuliantika, Alda Maulidy, Asnah, & Siva Anis Sabina. (2024). Multi Level Marketing From A Sharia Economic Perspective. Demagogi: Journal of Social Sciences, Economics and Education, 2(2), 65–72. https://doi.org/10.61166/demagogi.v2i2.27
Ahmad Ibrohim. (2025). Comparison Of Wakalah And Kafalah In The Implementation Of Sharia Finance. INTERDISIPLIN: Journal of Qualitative and Quantitative Research, 2(1), 9–19. https://doi.org/10.61166/interdisiplin.v2i1.100
Amin, Ahmad, Etika: Ilmu Akhlak, Jakarta bulan bintang, 1995
Anisa Fitriani, Jamilah, & Nadila. (2024). The Role of Islamic Economics in the Global Economy. Al-Fadilah: Islamic Economics Journal, 2(1), 22–29. https://doi.org/10.61166/fadilah.v2i1.23
Holilur Rahman, Muhammad Syaiful Islam, A Hasib, & Ali Wafa. (2025). The Economic Concept of Education in Islam. ORGANIZE: Journal of Economics, Management and Finance, 3(4), 215–221. https://doi.org/10.58355/organize.v3i4.109
La Coy, & Ahmad Mohammad Tidjani. (2024). The Purpose and Function of the Hadith About the Economy. Al-Bunyan: Interdisciplinary Journal of Qur’an and Hadith Studies, 2(2), 77–86. https://doi.org/10.61166/bunyan.v2i2.34
Keraf, A Sonny, etika bisnis, Jakarta: kanisius, 1998 Kbarten, etika. Jakarta: Gramedia Pustaka utama, 2002.
Kheqal Fitradinata, Muhammad Fadhli, Riyandi Fatur Nugraha, & Zulfikar Hasan. (2024). Poverty Alleviation Strategy Through the Sharia Economic Model. Maklumat: Journal of Da’wah and Islamic Studies, 2(2), 50–63. https://doi.org/10.61166/maklumat.v2i2.20
Muhammad Al Mighwar, & Salma Hasna Mumtaz. (2023). Analysis of Housing Credit Financing Between Commercial Banks and Sharia Banks. Al-Arfa: Journal of Sharia, Islamic Economics and Law, 1(2), 74–83. https://doi.org/10.61166/arfa.v1i2.34
Sunyoto, Norvadewi, Okta Karneli, Ivonne Ayesha and Pandu Adi Cakranegara (2023) “Transformasi Era Digitalisasi Dalam Pemulihan Ekonomi Islam Pasca Pandemi Covid 19”, al-Afkar, Journal For Islamic Studies, 6(1). doi: 10.31943/afkarjournal.v6i1.495.
Downloads
Published
How to Cite
Issue
Section
License
Copyright (c) 2025 Muhammad Irza Irsyadillah

This work is licensed under a Creative Commons Attribution 4.0 International License.








